The commemoration of the February 10 reminds one of the greatest tragedies ever Italian, Foibe and that of the Exodus from Dalmatia and from Venezia Giulia, the killing of 30,000 Italians, the expulsion of 350,000 others, and another 50,000 still confined in Yugoslav gulag. All this happened at the hands of Slav-communist Tito, with the active cooperation of the Italian Communists ol'ignavia PCI.
The date chosen is that of Peace Treaty of Paris, which in 1947 marked the loss of the Italian territories of Dalmatia, Fiume, Istria, Kvarner
The sinkholes have represented a genuine ethnic cleansing designed with lucidity and with great anticipation by the Belgrade government, by its dictator, "Marshal Tito, his Foreign Minister, Kardelj, and another minister and a personal friend of Tito, Vasa Cubrilovic, authors of two real manuals that contained instructions to carry out genocide against the population "etnodiverse" in the socialist state of Yugoslavia.
invasion of Italian soil, and the subsequent genocide, were favored by the Italian communists. The partisan brigade "Osoppo", consisting of partisans "white" Catholics and favorable to the defense of national borders from invasion, was cut off by treachery and deceit by communist partisans. Togliatti and the PCI agreed with Tito for the sale of all Italian lands until Tagliamento, in obedience to orders of Stalin and certainly aspire to extend as much as possible the domain of "real socialism". The anti-fascist Italian Communists were not excluded from the PCI, then killed by the first Slavic communists. The PCI then orchestrated a press campaign against the exiles, and defended in any way in parliament and in the international interest and the territorial ambitions of the dictator Tito.
Foibe The Italians were victims of any political idea, of all social classes, all ages: fascists and anti-fascists, rich and poor, religious and atheists, men and women, old people, adults and children. The Italians, after suffering serious abuse (humiliation, beatings, rapes, castrations, pregnant women were ripped open their bellies and fetuses were strung as trophies on poles) were tied with barbed wire to each other, and lined up. The leader was then placed at the mouth of a foiba then was shot or thrown in the air, carrying with it the other related to him. The ritual was often completed by a black dog thrown in foiba still alive, in compliance with a superstition of Balkan folklore, that it would have prevented the victims to "return" to take revenge.
A complete and exact calculation of the number of victims is impossible because many bodies were thrown into the sea or buried in ravines remained unknown, or remained in Yugoslavia in the cemeteries of the gulag. However, the more likely figure is around 30,000. This amount can be obtained from the number of inhabitants in the territories invaded by Italian-Slavic community and then disappeared without a trace. In addition, the estimated number of victims found in sinkholes found (at least 67), together with those of Italians who died in the gulag di Tito, and the reports of other killings can reach approximately the same amount, which must therefore be regarded as the most likely.
exiles were about 350,000, and 50,000 Italians who spent many years in concentration camps of Yugoslavia: Borovnica, Skofja Loka Osseh, and still Stara Gradiska, Siska, and then Goh Otok, Isola Calva. Some remained there until the sixties. Among Italians imprisoned in gulag di Tito, some were survivors of German concentration camps and, by their testimony, the common fields were much worse than the Nazis. Italians deported in 5000 on Goli Otok, 4,000 died.
After all these events, for 50 years fell a deliberate silence about what had happened. The exiles were marginalized and forgotten, as well as their history. The scholar Gianni Oliva in his book "Foibe" wrote: "Sixty years on from the events of sinkholes and infoibati are still excluded from a massacre denied collective conscience of the nation [...]. Italy by Law 92/2004 has recognized and established February 10 as "Day of Remembrance" in memory of victims of sinkholes and the exiles from Istria, Dalmatia and Giuliani. The purpose of the Act was to restore the dignity and recognition, not for many years, who was tragically killed, but also to all the survivors who were forced to flee their homes to escape the massacres in order to maintain its identity as a Italian. "
This memory continues to be, unfortunately, still opposed by those who, quite absurdly, deny or justify what happened. Therefore, before such events, and the applicants and attempts to hide wrong, it is a moral imperative Foibe and the memory of the Exodus.
His memory should belong to the collective heritage of the Italian nation, without distinction of party or political beliefs.
E 'an act of justice to the dead and the refugees, but also a warning to us all, because what happened in the past may happen again in the future.
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