Marco d'Aviano : Who was costui? Confesso la mia ignoranza, fino a ieri. Conoscevo quel nome, perchè a Milano, in zona Loreto-Padova, c'è una via a lui intitolata. Ma tutto lì. C'è voluto un imput da parte di Renzo Martinelli, per far si che iniziassi ad interessarmene. Renzo Martinelli è il regista brianzolo di Cesano Maderno, estimatore di Umberto Bossi. Nè dalla Rai, nè da altre reti televisive ne avevo mai sentito parlare prima, eppure, Marco D'Aviano è stato un personaggio di grande importanza per gli assetti dell'Europa moderna; al quale deve molto. Non se ne comprende, pertanto, la trascuratezza e la dimenticanza cui è stato fatto oggetto. Ed è sempre l'ardimentoso regista a ricordarci che Marco D'Aviano was, for Europe, a character far more important than what Joan of Arc was, and is for France. Proclaimed a saint in 1920 by Pope Benedict XV, Marco D'Aviano, which, among other things, miracles have been attributed to him still living, but it took the arrival of the papal throne of a foreign pope, the Polish Pope John Paul II, to ensure, to 304 years after his death, Marco D'Aviano was beatified in 2003.
Europe today would not be the same without the appearance on the European stage of the seventeenth century, Marco D'Aviano. European women were forced to dress in accordance with Koranic law; the Vatican would be the largest Islamic mosque, worth more than what became the Hagia Sophia in Istanbul , because Rome was to become the world center of Islam, and all our churches would now be reduced to the rank of madrasas and mosques.
This concept mentioned by Renzo Martinelli, during the television program on Rai 2, "What," on Saturday September 26. He was there to speak of his film, Barbarossa, the upcoming exhibition, scheduled for Oct. 9.
It 'was during this program, which also announced the production of his film on Marco D'Aviano, whose work will start next year 2010. The work will present great similarities with the film Barbarossa. In the latter is that the tiny population of Milan, coalizzatasi with that of other towns, stood before the army made mostly of farmers and laborers, all volunteers, poorly armed and badly equipped, but, full of courage and courage, defeated the imperial army of Frederick Barbarossa. In the case of the human story of Marco d'Aviano, the figure of an indomitable priest, dressed as a friar, born Carlo Domenico Cristofori was born in Aviano in 1631 and died in Vienna in 1699, which, alone, running to the Courts Europe, he managed to win the indifference of the powerful against Vienna, under siege from several months Ottoman turkish army, camped outside its walls, waiting to surrender by starvation. Marco D'Aviano succeeded with his plan to shake the torpor kings and princes of Europe, meaning, as they were, not to make any step in aid of Vienna. Marco D'Aviano coalition did so, those armies, making liberate Europe from the danger of a long and painful Ottoman domination. Europe was saved, and with it Christianity.
hatred that Muslims have towards Europeans and Westerners, all derived from their humiliating defeat. No other reason, not even on religious grounds is the thesis of Renzo Martinelli, on this issue.
With that defeat, the Turks Ottomans, who were counting on success in Vienna, to resume the expansion of the Ottoman Empire, interrupted by more than a century, had to abandon any ambition unrealistic. After that defeat, the Ottoman Turkey found itself embroiled in a growing and increasingly unmanageable economic crisis and military policy. It was thus started a period, which lasted more than two centuries, during which she was forced to deal with anything but not expansionist. Later, with the advent to power of Mustafa Kemal Ataturk, the father of modern Turkey, appeared on the scene at the beginning of political and military '900, Turkey began to open to European modernity. With the advent of Mustafa Kemal was so on the path to that slow change of mentality, which is still trying to lead Turkey towards modernity, and toward a full integration with Europe.
E 'to believe in them about this change?
E 'especially on this question mark face those for and against the entrance of Turkey into the EU.
Europe today would not be the same without the appearance on the European stage of the seventeenth century, Marco D'Aviano. European women were forced to dress in accordance with Koranic law; the Vatican would be the largest Islamic mosque, worth more than what became the Hagia Sophia in Istanbul , because Rome was to become the world center of Islam, and all our churches would now be reduced to the rank of madrasas and mosques.
This concept mentioned by Renzo Martinelli, during the television program on Rai 2, "What," on Saturday September 26. He was there to speak of his film, Barbarossa, the upcoming exhibition, scheduled for Oct. 9.
It 'was during this program, which also announced the production of his film on Marco D'Aviano, whose work will start next year 2010. The work will present great similarities with the film Barbarossa. In the latter is that the tiny population of Milan, coalizzatasi with that of other towns, stood before the army made mostly of farmers and laborers, all volunteers, poorly armed and badly equipped, but, full of courage and courage, defeated the imperial army of Frederick Barbarossa. In the case of the human story of Marco d'Aviano, the figure of an indomitable priest, dressed as a friar, born Carlo Domenico Cristofori was born in Aviano in 1631 and died in Vienna in 1699, which, alone, running to the Courts Europe, he managed to win the indifference of the powerful against Vienna, under siege from several months Ottoman turkish army, camped outside its walls, waiting to surrender by starvation. Marco D'Aviano succeeded with his plan to shake the torpor kings and princes of Europe, meaning, as they were, not to make any step in aid of Vienna. Marco D'Aviano coalition did so, those armies, making liberate Europe from the danger of a long and painful Ottoman domination. Europe was saved, and with it Christianity.
hatred that Muslims have towards Europeans and Westerners, all derived from their humiliating defeat. No other reason, not even on religious grounds is the thesis of Renzo Martinelli, on this issue.
With that defeat, the Turks Ottomans, who were counting on success in Vienna, to resume the expansion of the Ottoman Empire, interrupted by more than a century, had to abandon any ambition unrealistic. After that defeat, the Ottoman Turkey found itself embroiled in a growing and increasingly unmanageable economic crisis and military policy. It was thus started a period, which lasted more than two centuries, during which she was forced to deal with anything but not expansionist. Later, with the advent to power of Mustafa Kemal Ataturk, the father of modern Turkey, appeared on the scene at the beginning of political and military '900, Turkey began to open to European modernity. With the advent of Mustafa Kemal was so on the path to that slow change of mentality, which is still trying to lead Turkey towards modernity, and toward a full integration with Europe.
E 'to believe in them about this change?
E 'especially on this question mark face those for and against the entrance of Turkey into the EU.
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